How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 12:54
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I went to God's place, and worshipped Him there.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
You have cut through all my confusion and doubt.
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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That Kabeer died chanting the Lord's Name. ||5||15||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
How do you handle your mother-in-law after you heard her talking badly about you in the next room?
Kabir (a weaver)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I left Benares - I had little common sense. ||1|| Pause ||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Let's look at the views of Sant Kabir
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
To him who is high-minded, these teachings will be illuminating.
Wherever I go, I find water and stones.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
— Kabir, III.2, Translated by Rabindranath Tagore
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sadhna (a Muslim butcher) and
Let’s see what Gurbani has about Ramanandacharya’s views.
CONCLUSION:
Says Kabeer, unto whom should I tell this?
These morons know nothing, they wander about in ignorance,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I am not a Hindu, nor am I a Muslim.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Now tell me, Lord, what will my condition be?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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For many years, I practiced penance and intense meditation at Kaashi;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Hari is in the East, Allah is in the West.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
As long as the mind is filled with the desire for heaven,
I am not a Hindu, nor am I a Muslim.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Kaashi and Magahar - I consider them the same.
Raamaanand's Lord and Master is the All-pervading Lord God.
Sain (a barber)
He does not dwell at the Lord's Feet. ||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Without looking into one's heart, how can one reach paradise?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
One Universal Creator God. By The Grace Of The True Guru:
From Guru Granth Sahib ji - Ang 1195
Raamaanand's Lord and Master is the All-pervading Lord God.
Now here in this verse
I serve the One Lord, and not any other. ||2||
How can they kill the mother, whose milk they drink like that of a wet nurse?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
With inadequate devotion, how can anyone swim across? ||4||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
NOW…
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
That God showed me the Guru, within my own mind. ||1||
Sant Kabir was staunchly against cow slaughter.
Ravidas (a chamar shoemaker)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I would go there, only if the Lord were not here. ||2||
Ramarchan Paddati gives more info about his teachings.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
At the time of my death, I moved to Magahar. ||2||
The young and the old drink milk pudding, but these fools eat the cow's body.
There, where millions of Krishnas stand with hands folded,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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I have searched through all the Vedas and the Puraanas.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, this is what I say:
=======================================================
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I am like a fish out of water,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
— Kabir, II.57, Translated by Rabindranath Tagore
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
———————————————————————————————————————
If Ram be within the image which you find upon your pilgrimage,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
———————————————————————————————————————
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where should I go? My home is filled with bliss.
One day, a desire welled up in my mind.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
If God be within the mosque, then to whom does this world belong?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I wasted my whole life in the city of Shiva;
Because in my previous life, I did not practice penance and intense meditation. ||1||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
You are totally pervading and permeating in all.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I am a sacrifice to You, O my True Guru.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Gauree, Kabeer Jee, Panch-Padas:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
then who is there to know what happens without?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Shvetashvatara Upanishad (6.23)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
All the men and women of the world are His living forms.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand Jee, First House:
I ground up sandalwood, along with several fragrant oils.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||